The Sinner’s Prayer Absent From Evangelism in Church History
By Thomas RossIs the sinner’s prayer a methodology for evangelism present in the overwhelming majority of church history? No.
Some time ago I read Dr. Paul Chitwood’s 2001 Ph. D. dissertation The Sinners Prayer: A Historical and Theological Analysis (Southern Baptist Theological Seminary, 2001). It is a valuable historical analysis of the development of the evangelistic methodology dominant in the evangelical and fundamentalist world today, namely, the practice of having the lost repeat a “sinners prayer” in order to become Christians. Dr. Chitwood argues convincingly: “The Sinner’s prayer did not appear until well into the twentieth century. . . . Moreover, the concept of bringing or inviting “Jesus into your heart” is one that does not occur readily before the turn of the twentieth century.”
The absence of the sinner’s prayer as an evangelistic methodology is confirmed by another book I have recently been going through. Published in 1653, it has a long 17th century title: Spirituall experiences, of sundry beleevers, Held forth by them at severall solemne meetings, and conferences to that end. With the recommendation of the sound, spiritual, and savoury worth of them, to the sober and spirituall reader, by the Welsh Baptist minister Vavasor Powel. I am 361 pages into the book as of the time I am writing this blog post. In those 361 pages, not one of the accounts of conversion mentions the repetition of a sinner’s prayer or having someone encourage someone else to repeat the words of a sinner’s prayer, nor of anyone being lead to ask Jesus to come into his heart and then having salvation promised upon performing such a religious ritual. Lost sinners seeking the Lord–which certainly can include prayer (Luke 18:13)–until they lay hold on Christ by faith and are born again? Yes, certainly. Salvation promised to the repetition of a sinner’s prayer, or an evangelistic presentation climaxing in the repetition of such a prayer? Never. Nor is assurance of salvation ever mentioned in this book as being based on sincerely having asked Jesus into one’s heart of repeating the sinner’s prayer–for that is not how 1 John or any other book in Scripture gives assurance.
Now I have not finished the entire book yet–perhaps something will change after page 361. But at least up to this point, it looks like this record by a Welsh Baptist preacher of what takes place in conversion does not involve the modern sinner’s prayer, and provides yet another confirmation of Dr. Chitwood’s thesis that the modern sinner’s prayer is, indeed, modern–which should not surprise us, since asking Jesus into one’s heart in order to be justified and its related complex of techniques is not found in the Bible.
I would encourage those who wish to divest themselves from the Hyles or Campus Crusade type of evangelistic methodology that climaxes with the repetition of the sinner’s prayer and a promise of salvation to those who sincerely perform this ritual evaluate better methods of explaining the gospel (I like this one, but I am biased). Furthermore, those who do not know how urge the lost to immediately repent and believe without also telling them to immediately repeat the sinner’s prayer as the real final step should consider some of the resources on the older and more Biblical evangelistic methods here.
================ [At KJB1611, Thomas Ross on June 28, 2024, via baptistsearch.blogspot.com. Scanned and formatted by Jim Duvall.]
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